Massacres

Angels Of Light

Today, I am more appreciative of my own life, the lives of my children and their children. However, the pain of others is vast and I AM now sending Light and Love to all of those who live a life without joy. May their hearts be opened to peace and comfort.

Yesterday, a 20-year-old white boy in Newtown, Connecticut slaughtered 26 people, including 18 children and the principal of Sandy Hook Elementary School, and himself.  Last night, I found it hard to fall asleep, thinking that my grandchild is the same age as some of those murdered. It all started, when Adam Lanza shot and killed his mother, Nancy Lanza with her own guns.

My dilemma is that Wolf Blitzer on CNN said “This is the worst massacre in the history of America.”  Huh?  Does he have convenient amnesia?

I’m struggling with one thing. America was built by people who slaughtered thousands of Native Americans (with guns and gun powder that Marco Polo “discovered” in China). The Trail of Tears resulted in the death of 6,000 Cherokee out of 15,000 that were walked from Tennessee to Oklahoma. Now, the Oklahoma bombing in 1995 killed 168 people. Columbine massacre in 1999 killed 15 people. Four people dead in the Oregon mall shooting on December 13, 2012.

What do all of these events have in common? Young, white men considered to be “warm, loving?” by their family and neighbors???

Is there sleeper cell activity going on here?

The minds of society are NOT just now degenerating. This country was founded by degenerates whose blood flows down to this generation of murders with no consciousness.

Is this retribution for the sins of the fathers? Read this article.

Why this matters to me.

My great grandfather was Cherokee and, somehow, got the name Savage Logan.  My grandmother, H. Maude Logan left property in Asheville, NC, to my mother Charlotte Galloway.

The “Indian Problem”

White Americans, particularly those who lived on the western frontier, often feared and resented the Native Americans they encountered: To them, American Indians seemed to be an unfamiliar, alien people who occupied land that white settlers wanted (and believed they deserved). [Source]

The Trail of Tears

The Indian-removal process continued. In 1836, the federal government drove the Creeks from their land for the last time: 3,500 of the 15,000 Creeks who set out for Oklahoma did not survive the trip. [Source]

See this List of Massacres

Human beings kill each other at alarming rates over ethnicity, religion, land, money, competitiveness, power, fear, or a lover.  The question is, if we are higher than angels and the beasts of the Earth, why can’t we stop the killing?

I call on My Mighty I AM Presence, all the Ascended Masters, guardian angels, and any and all Lightworkers in and around the Earth to STOP THE KILLING, now!!!

Diva JC

Obama Endorsed

In 2008, when we elected Barack Obama to the U.S. Presidency, I created this page to ask people “What does America mean to you?”  Although I received only a few responses, I continue to post this page with the trust that, eventually, people will answer this question.

I’m proud to say that my brother Carlton G. Cartwright, Founder and Executive Director of The Children’s Coalition, Inc. had the opportunity to videotape President Obama in West Palm Beach, FL

Be sure to see all of the videos – Parts 1-3.

Excerpt from The New Yorker’s Endorsement of President Obama:

In the realm of foreign policy, Obama came into office speaking the language of multilateralism and reconciliation—so much so that the Nobel Peace Prize committee, in an act as patronizing as it was premature, awarded him its laurels, in 2009. Obama was embarrassed by the award and recognized it for what it was: a rebuke to the Bush Administration. Still, the Norwegians were also getting at something more affirmative. Obama’s Cairo speech, that same year, tried to help heal some of the wounds not only of the Iraq War but, more generally, of Western colonialism in the Middle East. Speaking at Al Azhar University, Obama expressed regret that the West had used Muslim countries as pawns in the Cold War game of Risk. He spoke for the rights of women and against torture; he defended the legitimacy of the State of Israel while offering a straightforward assessment of the crucial issue of the Palestinians and their need for statehood, citing the “humiliations—large and small—that come with occupation.”

It was an edifying speech, but Obama was soon instructed in the limits of unilateral good will. Vladimir Putin, Mahmoud Ahmadinejad, Bashar al-Assad, Hu Jintao, and other autocrats hardened his spirit. Still, he proved a sophisticated and reliable diplomat and an effective Commander-in-Chief. He kept his promise to withdraw American troops from Iraq. He forbade torture. And he waged a far more forceful campaign against Al Qaeda than Bush had—a campaign that included the killing of Osama bin Laden. He negotiated—and won Senate approval of—a crucial strategic-arms deal with the Russians, slashing warheads and launchers on both sides and increasing the transparency of mutual inspections. In Afghanistan, he has set a reasonable course in an impossible situation.

[In contrast,] Mitt Romney has embraced the values and the priorities of a Republican Party that has grown increasingly reactionary and rigid in its social vision. It is a party dominated by those who despise government and see no value in public efforts aimed at ameliorating the immense and rapidly increasing inequalities in American society. A visitor to the F.D.R. Memorial, in Washington, is confronted by these words from Roosevelt’s second Inaugural Address, etched in stone: “The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide for those who have too little.” Romney and the leaders of the contemporary G.O.P. would consider this a call to class warfare. Their effort to disenfranchise poor, black, Hispanic, and student voters in many states deepens the impression that Romney’s remarks about the “forty-seven per cent” were a matter not of “inelegant” expression, as he later protested, but of genuine conviction.

If the keynote of Obama’s Administration has been public investment—whether in infrastructure, education, or health—the keynote of Romney’s candidacy has been private equity, a realm in which efficiency and profitability are the supreme values. As a business model, private equity has had a mixed record. As a political template, it is stunted in the extreme. Private equity is concerned with rewarding winners and punishing losers. But a democracy cannot lay off its failing citizens. It cannot be content to leave any of its citizens behind—and certainly not the forty-seven per cent whom Romney wishes to fire from the polity.

The Romney-Ryan ticket represents a constricted and backward-looking vision of America: the privatization of the public good. In contrast, the sort of public investment championed by Obama—and exemplified by both the American Recovery and Reinvestment Act and the Affordable Care Act—takes to heart the old civil-rights motto “Lifting as we climb.” That effort cannot, by itself, reverse the rise of inequality that has been under way for at least three decades. But we’ve already seen the future that Romney represents, and it doesn’t work.

The re-election of Barack Obama is a matter of great urgency. Not only are we in broad agreement with his policy directions; we also see in him what is absent in Mitt Romney—a first-rate political temperament and a deep sense of fairness and integrity.

[Read entire article]

Write your Words down

What I’ve learned is that WORDS really do have power, if you use them in a determined way. Words of appreciation open up new opportunities for blessings to pour in. Words of encouragement open others up to the greatest within themselves. Words are powerful and, when you write down what your fondest dreams are, often, you’ll return to the place where you wrote them to find that they came true.

Today, I’m writing WORDS about what I want to see manifest in my life and the lives of my loved ones:

  1. All my debts are paid by money earned from book sales, gigs and lectures.
  2. My PhD at NCU is completed with honors and I’m teaching, making $5,000 a month.
  3. My father lives well into his hundreds. My best friend, Bess is cancer-free, and my brother, Carlton is happy.
  4. My children are living successful and fruitful lives.
  5. Women in Jazz South Florida, Inc. is fully funded with seven figures in the bank account; and the Lauderhill-Fiuggi Sister Cities is completed; the Lauderhill Performing Arts Center is built; and www.saaff.net is up and running and into it’s 3rd Annual event.

Uriah T. Cartwright (92)

Michael + UTC

Carlton G. Cartwright, Age 2 http://www.tccipbc.org

Joan + Bess (1993)

HERSTORY

The voices of women are raising in an alarming quantity. Women poets. Women musicians. Women speakers. Women teachers. Women with messages that must be heard are stepping in the limelight beautifully.

For centuries, it’s been “a man’s world”. The tide is changing and the voices of women are rising with a message of harmony, sanity and peace. Violence by hand, gun, chemical, pure neglect is diminishing. We are happy people on Earth, again.

According to Herstory, things are as we make them. We make them peaceful. We make them harmonious. We make things from abundance that surrounds us. We are co-Creators with the Universe. It is ours to create within. We create happiness and peace.

Reframing His-story

OFFICIAL WEBSITE OF THE  INTERNATIONAL YEAR OF PEOPLE OF AFRICAN DESCENT

IYPAD goes unnoticed by media

2011 INTERNATIONAL YEAR OF PEOPLE OF AFRICAN DESCENT

Click to read post

Afro-Latin Voices

Freedom vs Slavery

The injustice suffered by Africans in America and around the world at the hands of vile and vicious European slavers is coming to bear with the rough reality of the shooting of 20 people in Arizona, murder of two Miami police officers, natural disasters that are destroying luxury properties owned by Europeans in Europe, Australia and other parts of the world. That there is justice in the Universe is evidenced by the rebellion of poor people everywhere. There is no vile act that will not be reconciled. As poor people, black, brown, red, yellow and white awaken, the powers that be need to pay attention and accept that their actions reap reaction, not only from people but nature, itself.

In response to the article below, Helen B wrote:

This is why it is so important to hold our Saturday classes where all these facts can be brought out so our children understand the price paid for them to have so many opportunities available to them. Also, I agree with you that today’s Blacks are lacking in courage; but, additionally, they have adopted the white man’s ways to the extent that keeping up with the Jones and conspicuous consumption causes them to have a false sense of security.They have become “comfortable” and are satisfied with the fact that they can own and drive expensive foreign cars and homes they can’t afford to pay for. It’s all about appearance instead of reality. No Black person in America is free and will NEVER be free until we understand how our history and culture were stolen from us; and, we are no longer original people. We are the white man’s slaves and clones. The more we emulate him, the more satisfied we are with ourselves. We must seek and embrace our own culture because our roots are not only deep, but they are richly profuse in every aspect of human advancement in every area and aspect of life. We are the original people; but, we’ve allowed ourselves to be relegated to an inferior status. Never, will any white person make me think I’m inferior to him or her. If I were to take a more subjective view, I would say that the Black race is the superior race. No race of people has been able to endure the horrendous treatment to which we have been subjected and still we rise! Additionally, there are false assumptions based on education, color and other shallow values that keep us separated, unlike other ethnic groups who come together to support each other as they help the other one to advance. We are so busy pulling each other down that we don’t take time to realize that together we are stronger than we are as one. I pray daily for my people and pray that I can live long enough to see them open their eyes, their hearts and their minds to realize that we are our brothers’/sisters’ keepers.

The history that your teacher never taught!

Our ancestors did not have TV or Newspapers and most could not read but they understood the difference between existing as slaves or living as free men. This is a value and a courage that is non-existent in today’s society. It appears that one thing is certain, there will never be another Crispus Attucks in this country!!!!

MAAT
Kariba
http://www.thestar.com

Untold story of U.S. slave rebellion retold centuries later
January 23, 2011

Details of paintings depicting 1811 Louisiana slave revolt by New Orleans folk artist Lorraine Gendron.

By Mitch Potter Washington Bureau
DESTREHAN PLANTATION, LA.—A long-lost chapter in American history is being written anew, today, as southerners begin to come to terms with the previously untold story of the continent’s largest slave revolt.

And, while historians today debate the details, a consensus is forming around just how close New Orleans came to becoming a free black colony precisely 200 years ago when a makeshift army of some 500 slaves, some just a few years out of Africa, rose up in carefully calculated unison with epic consequences.

Here at the pastoral Destrehan Plantation, the aftermath of the January 1811 insurrection was especially brutal — newly unearthed colonial records show the estate was the epicentre for a judicial reckoning, with the white slaveholders ordering as many as 100 ringleaders shot or hanged.

The black rebel leaders then were decapitated, with their heads mounted on stakes in a horrific necklace of retribution stretching 70 kms down the Mississippi, all the way to the gates of what was then America’s most crucial frontier city.

“It is one of the most striking moments of amnesia in our national history. What you had in the end were plantation owners sitting down to sumptuous five-course meals as they looked out the window at their own beheaded slaves,” said historian Daniel Rasmussen, who began his investigation as an undergraduate student at Harvard.

“The planters were outnumbered and terrified. They thought of their slaves as sub-human and they saw ritual beheading as a prime way to get their message across.

“And what followed this gruesome display was a concerted attempt to write it out of the history books. The southern newspapers suppressed the story, either refusing to publish or delaying for months. Only a few papers much further north published small paragraphs condemning the savagery of the planters.”

Tulane University, the African American Museum in Treme and Destrehan Plantation all are filling in the blanks with the launch of a yearlong look at the 1811 uprising.

But it is Rasmussen’s riveting new book, American Uprising: The Untold Story of America’s Largest Slave Revolt that is turning the most heads, in academia and beyond.

Collating clues from dust-encrusted plantation ledgers, colonial court records, obscure snippets of antebellum correspondence and the oral memory of slave descendents, Rasmussen’s study recreates the intense planning and careful timing that underpinned the audacious bid for freedom, involving slaves from a dozen plantations, along the river.

Two Asante warriors, Kook and Quamana, likely battle-hardened from wars in Africa, conspired with Charles Deslondes, a mulatto slave-driver of mixed parentage, who Rasmussen describes as “the ultimate sleeper cell.”

All had been, in one way or another,  “sold down the river” — a cliché first conceived to describe the especially horrific nature of slavery at the southernmost end of the Mississippi, where extreme violence underpinned the extreme wealth of the lucrative French sugar plantations.

Spiked collars were the norm for the uncooperative — the spikes pointing inward to prevent sleep. Deslondes, working on behalf of his plantation owner, was responsible for administering punishment, including the lash for those who would dare refuse the backbreaking labours of harvesting, beating, boiling and refining the sugar cane.

Haiti was also a factor. The slave revolution of 1791 was, in its own way, a shot heard round the slave world, as French colonial refugees and their slaves washed into New Orleans. It remains unclear whether Deslondes came from Haiti.

Louisiana was a vital American territory 200 years ago, but just barely — Napoleon had sold France’s claim to the vast Mississippi watershed to the United States a few years earlier for a paltry $15 million, a gift that would ultimately open the drive to the Pacific. But Louisiana’s French colonial class had nothing but contempt for its new American overseers, who were in January 1811, preoccupied in battles with the Spanish to secure a tract of west Florida. New Orleans was nearly defenceless.

“The attack came at just the right moment — the Americans were fighting the Spanish and with the harvest completed, the French planters were focused on the month-long series of lavish carnival balls and all-night parties leading up to Mardi Gras. And several days of steady rains had turned the road to mud, impeding any counterattack. Their guard was down,” Rasmussen said in an interview with the Toronto Star.

“Scarcely a resident in New Orleans had a musket. The city had a weak detachment of 68 troops.”

The rebels rose first at André Plantation, after sunset on January 8, 1811. And within hours, they were on the march to New Orleans. A ragtag army, perhaps, but one that marched in uniform, having seized militia clothing and weapons from plantation armories. Their numbers grew as the march advanced and as rumor of the uprising swept down the river road, the ruling class fled for the safety of the city.

“The planters couldn’t understand it — the idea that the slaves were not just savages, but that this was something planned. You had an army marching in military formation, wearing military uniforms, carrying flags and banners and chanting, “Freedom or death,” said Rasmussen.

New Orleans was on the edge of chaos — not least because its own population was 75 per cent black, awakening the fears of a second front rising up within the town itself. The city would order its taverns closed, imposed a curfew on all black males and summoned able-bodied whites to arms. Simultaneously, fleeing French planters regrouped on the West Bank of the Miscopy upstream from the city.

The two forces, American regulars and French planter militia, ultimately were able to confront the freedom fighters from both sides in a series of pitched battles beyond the city gates in the days that followed. Surviving slaves fled to the swamps and manhunts ensued, with dozens rounded up for the rough justice to come.

In the end, 21 slaves were interviewed by their colonial overseers in a bid to piece together the roots of the conspiracy and assign criminal blame. Elements of the story, says Rasmussen, survive in the oral histories of slave descendents, passed down and told “even to the present day at family reunions.” But the main snippets are to be found, refracted through the writings of the white ruling class, which show extent of fears never before told.

“They were sitting on a powder keg and, when it exploded and was put down, everything changed. Instead of a mini-Haiti, Louisiana society became militarized. The revolt pushed this old aristocratic society into the hands of the American government,” said Rasmussen.

“What you see is that the foundations of American power in this part of the deep South were built upon the commitment to restore and uphold slavery. Essentially, the French planters decided to cling to the United States as an ark of safety.”

As for Kook, Quamana, and Charles Deslondes, only now are historians weighing how to elevate them alongside the likes of far better known revolutionaries like Nat Turner and John Brown as major figures in the American struggle for emancipation.

“None of this has ever been taught in American schools and the hope now is that these men, who were executed for the strongest ideals will take their rightful place in history,” said Rasmussen.

“They were political revolutionaries, they deserve a place in the national memory and there is a sense now that they are getting it. We need to wrestle with this history if we are ever to truly understand it.”